Christian Climate JusticeImages say more than a thousand words. And here’s one put together after last weekend’s round-table discussion on faith-based responses to the challenges of climate justice.

After Naomi Klein’s disquieting and yet inspiring film on climate change, we split up into groups to share our afterthoughts. The rest of the evening revolved around the three questions outlined below (all of the unedited responses are found at the bottom of this post).

1// As the film portrays, many groups are trying to motivate people to make lifestyle changes and to pressure governments and other organizations to take decisive steps towards halting and reversing climate change. What could be some reasons why Christ-followers should be even more concerned about climate change?

2// Describe some ways – if any – in which our witness to Jesus might be compromised if Christ-followers are not seen to be among those acting against climate change and for climate justice? 

3// What are some responses to climate change that would be unique to Christians (acting either individually or as members of Christian organizations)? 

‘God’, ‘earth’, ‘people’, ‘love’, ‘care’, ‘called’ – a clear message emerged. The biblical call to “have dominion” is one that has been distorted and decontextualized as part of Christianity’s unintended complicity with the modern project of dominion over nature – a project whose story was fueled to an important extent by Descartes, Francis Bacon, and other thinkers of the Enlightenment (endarkenment?).

As we seek to reverse this trend by recovering the noble sense of “dominion” exemplified to us by Jesus, the temptation is to remain on a level of generality. However, the divine summons outlined in Genesis 2 to be “keepers” of creation requires concrete expressions in everyday life.

“By their fruit you will recognize them…” (Mt. 7) Aware that we are called to translate our faith into good works, three clear levels of response arose out of Friday’s discussion: ‘personal/household’, ‘church/community’, and ‘civic/political’. So tapping into what Earthkeepers has been discerning since 2014, we are now putting forward this open crowdsourcing voting forum which will funnel all of our insights to identify broadly-supported avenues of response.

Sign up in one quick step and engage with what others are saying – it’s a fun, transparent way to focus our collective energy into meaningful next steps. 

Engage Button

(Participants will enter a draw to win a free copy of An Altar in the Wilderness, a book on Christian spiritual ecology written by Earthkeeper’s friend and Eastern Orthodox priest Kaleeg Hainsworth. Short, but really good read!)


Questions and unedited responses

1// As the film portrays, many groups are trying to motivate people to make lifestyle changes and to pressure governments and other organizations to take decisive steps towards halting and reversing climate change. What could be some reasons why Christ-followers should be even more concerned about climate change?

  • We shouldn’t make this a Christian-only issue – we need to move together
  • Altruism and self-sacrifice – we want to live to serve others
  • It is commanded to us to care
  • Our track record is marred – we need to change how Christianity is viewed
  • First assignment from God as to take care of the earth. We’re called to be peace-makers, and God called to us to have dominion, not destruction.
  • At church we’re good at doing community; we now need grass-root efforts to be effective
  • Climate change promotes more antagonism toward people, which is not good because love of neighbour will be diluted or lost
  • Capitalism motivates bad behaviour; Christianity calls this out.
  • Our problem is the story we’re living under: “earth is a machine, let the market rip”. We have built our Christianity on a misunderstanding of Genesis 1, which then leads to a bad story following.
  • We need to rework that story and acknowledge that we are part of creation.
  • We are called to exercise stewardship, and we bear responsibility to advocate for the voiceless.
  • We have a moral obligation to care for everyone and everything as precious
  • Misuse of the term ‘mandate’ and what it means that God have us ‘dominion over the earth’
  • Destruction of the earth is not a loving thing.
  • We are called to be stewards of creation; it is required of us to work and care for the garden
  • Our sin has an impact on the earth groaning; but “God made the earth and everything in it” so everyone needs to care.
  • We should be more accountable because we know the God who gave the gift of this beautiful world, we should be quicker to respond.
  • Jesus called us to love our neighbour as ourselves, but oil companies prey on the poor. Christians are called to be a blessing to all countries.
  • All people are vulnerable, we should care for all.
  • If we are good stewards of the earth (as in Genesis), we should respect the beauty and sacredness of the earth.
  • We need to practice what we preach.
  • If we focus the question on Jesus we realize that in Jesus’ life, death, and resurrection God is reconciling all things to Christ. Anything threatening that reconciliation should break our hearts
  • Addressing injustice where we see it
  • We are the mediators for redemption for earth
  • We are called to care for the poor and many of those sacrifice zones affect the most poor.
  • The Christian right is either unaware of against those who view humans as having dominion over the earth, and things as temporary. Gaining advocates in the Christian realm could be done by reminding them that there are limited resources and humans are being hurt and we must love our neighbours as ourselves. This implies restoritative work with both nature and people.
  • Values, love your neighbour, avoiding greed within the extractive economy, where we are distant from neighbours. Extractive industry – does it follow Jesus’s testimonies ?
  • We all know what is good, we try our best – small changes
  • Images, community coming together, faith, caring for the neighbour.
  • Can’t be isolated, we must facilitate positive change- examples, place of deep faith and imagining a better world is possible.

2// Describe some ways – if any – in which our witness to Jesus might be compromised if Christ-followers are not seen to be among those acting against climate change and for climate justice?

  • Could lead us to being irrelevant. Needs to be seen as a recovery of God’s creation. We’re not just concerned with the eternal.
  • We risk not being seen as caring.
  • Compromises our witness. A lack of care for the earth and the poor is hypocritical.
  • If our agenda is for truth, justice and what’s right, how can we not fight?
  • Human=spirit/breath+dirt. We pollute the earth we pollute our souls.
  • Living at the expense of our grand-children because of our current eco-footprints
  • Christianity seen as irrelevant
  • We buy into the misconception that dominion has to do with destruction, instead of stewardship, and then many say that “Christians are the problem” 
  • Lord God all mighty- concerned with respect and creation
  • Canada increasingly secular, control of residential, care for future- regressive force.
  • Friends don’t understand faith groups think they compete with science – no force for God.
  • Spiritual practise of living with-in values.
  • Faith, mainstream, prestige – societal pressures. Shared values, communities of faith, to live by our actions.
  • Blessing for the next person in need – this is our home.

3// What are some responses to climate change that would be unique to Christians (acting either individually or as members of Christian organizations)? What are some of the roadblocks that might prevent the church from responding vigorously to the challenge of climate change?

  • Band together
  • Prayer & spiritual realm
  • Healing walk
  • Hearing & taking the lead from First Nations
  • Church lead the example: solar, bike-racks
  • Support renewables
  • Educate ourselves about climate change
  • Bringing our own coffee cups
  • Regarding politics, not everyone will agree
  • Not being scared of joining other groups that aren’t Christian
  • Clean up the city
  • Bring your own bag to the market
  • Rework our story and living out of that, acknowledging that we are part of creation
  • As Christians, have connections to institutions
  • Don’t appear to fear, but to love instead
  • Hold people accountable to God for being selfish
  • Unique is that we have hope
  • Avoid violence, but recognize that “turning the other cheek” is part of the biblical model of protest
  • Prayer, especially together (instead of protesting)
  • Connecting people together around the world who are concerned about this issue
  • “We need God to move to fix this one” (we need to be on God’s side – not viceversa – which means living up with what God wants us to do
  • Showing our lifestyle is different, living differently and having consistency between what we say and believe, because faith without action is dead
  • Example: theparish.ca (Brian Walsh)
  • Continue discussion in churches
  • Prayers that acknowledge creation
  • Being informed and bringing this to the forefront of people’s mind
  • Be an example, responsible for what we produce and use
  • Respond in community, with a holistic approach, in relationship
  • Partner in Christian organizations
  • Acknowledge that Jesus’ love for God caused him to put his own body on the line for what was true and just. I’d like to see people putting their bodies on the line.
  • Direct action in the spirit of loving non-violence.
  • How Christian individuals and organizations invest their funds
  • Seeing lack of something and taking initiative to create it ourselves
  • Critical mass of people creating demand for services that support positive change
  • Pressuring organizations to divest from fossil fuel based investments
  • Look for things that flourish; be more positive.
  • Moral foundations; not just surviving.
  • God gives intrinsic value to things that others may deem as worthless
  • Rich pedigree of community life must foster this
  • Do things responsibly in a way that’s rational and loving
  • Interfaith, understanding, pressure from conflict resulting refugees.
  • Responsibility of relaying on neighbours, respond to oil spills, come together for Fort McMurrary
  • Committed to respond with compassion , critical mitigation at the moment
  • Christian- wider lenses
  • Leadership- this is how we have to do things regardless of faith. There is no gain in aggravation. We must aspire to understand not misunderstand.
  • We need to challenge fear. We feel we are under attack. We need leadership to divest the church from fossil fuels. Quaker perspective, peaceful blockage, spiritual, protect the land depending on the denomination it can give the church a bad name. You do it with integrity. Most powerful experiences.  Worth storytelling piece lead out leaving and leading light supporting these people. Powers, who you need to support.
  • Charitable status, who is speaking out against the government. CRA minster can silence history because many groups have corporate donations to maintain. Divestment is a step in a direction there is resistances in divestment 
  • Model goals, values – what will we in invest in?

Barriers to act as Christians individuals or as church communities

  • Lack of time
  • Churches have people who profit from oil and gas
  • Careful on how one campaigns, because people’s jobs depend on industry
  • “Globalized indifference”: Christians who have no love or hate for the issue
  • Beliefs and bad theology
  • Twisted priorities
  • Polarizing views that divide the church